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Showing posts with label anti-semitism. Show all posts
Showing posts with label anti-semitism. Show all posts

Friday, November 2, 2018

Israel’s Netanyahu Chooses Trump Over American Jews … Again


ree of Life synagogue
Trump and Netanyahu have demonstrated in Pittsburgh that their worldview is a good deal closer to that of Robert Bowers than it is to that of most U.S. Jews or, indeed, most Americans.

On Saturday, Robert Bowers, a right-wing gunman strode into a synagogue in the Squirrel Hill section of Pittsburgh and began shooting. When he was finished, he’d murdered 11 people.
Donald Trump led the quick march to bizarrely defend one of the most prominent U.S. cult symbols, the gun, by blaming the synagogue itself for not having an armed guard at the synagogue, as if such a guard would have fared better than the three Pittsburgh police officer that Bowers shot.
Trump later blamed the media for violent attacks, saying, “There is great anger in our Country caused in part by inaccurate, and even fraudulent, reporting of the news.” That was to be expected, given the increasing attention to Trump’s own lengthy history of anti-Semitic dog-whistling and the scrutiny it was finally coming under in the wake of the terrorist attack in Squirrel Hill.
But the worst anti-Semitic attack in U.S. history was not going to remain a domestic issue for very long. Given the disdain the government of Israel has been showing to the U.S. Jewish community for so long now, it was difficult to imagine that Israel’s response to the Squirrel Hill massacre would be positive. But few could have anticipated its cynical and opportunistic response.
As Jews and many others across the United States mourned the killings and worked to call out the growing trend of white supremacy in the United States that led to it, Israeli leaders scrambled to defend the man who had done more than anyone to stoke the fires that erupted in Pittsburgh, Donald Trump, and to score their own political points off this terrorist attack.
Although he had the good sense to rebuke Israel’s chief rabbi, who refused to agree with the obvious fact that the Tree of Life synagogue where the attack occurred was a “real synagogue,” Israeli Prime Minister Benjamin Netanyahu immediately praised Trump for “unequivocally condemning this heinous crime.” Education minister and far-right leader Naftali Bennett, who also serves as the minister for diaspora affairs, quickly flew to Pittsburgh to falsely state that “From Sderot to Pittsburgh, the hand that fires missiles is the same hand that shoots worshippers.”
AP_18301692772265_edited-1145x643.jpgNaftali Bennett speaks to the media near the Tree of Life Synagogue in Pittsburgh, Oct. 28, 2018. Matt Rourke | AP
Israeli Ambassador to the United States Ron Dermer made the lie even more blatant, stating, “… those anti-Semites are usually not neo-Nazis, on college campuses. They’re coming from the radical left.” Like Bennett and Netanyahu, Dermer has long since abandoned any pretense of bipartisanship in the United States and has thrown in his lot with the Republican party and, these days, with Trump. It’s hardly news that the Netanyahu government warmly embraces anti-Semites. Netanyahu had already courted controversy by supporting the far-right Hungarian leader, Viktor Orban, even while Orban waged a blatantly anti-Semitic electoral campaign back home.
But that was Hungary. This is the United States, the home of the Jewish community that has given so much money and political support to Israel for so long. And this wasn’t just about where words like Orban’s could lead. Squirrel Hill was the result of month after month of Trump’s barely concealed shout-outs to the anti-Semitic right.
Trump’s long history of anti-Semitic dog whistles, unmatched by any prominent politician in living U.S. memory, had seen a sharp uptick in the weeks before this attack. In his zeal to present a group of hundreds of poor Honduran refugees—including many women and children—as an existential threat to the world’s only true military superpower, he repeatedly talked about globalists (which is code, among the alt-right, for Jews), referred to himself as a proud “nationalist,” and, jumping on the same bandwagon that Orban and Netanyahu had already been riding, accused Jewish philanthropist George Soros of funding pretty much every progressive action Trump doesn’t like.
Robert Bowers seems not to have liked Trump either, but Trump’s public anti-Semitism contributed to the atmosphere that led him to act. The Pittsburgh chapter of Bend the Arc, a progressive (though quite mainstream) Jewish organization published an open letter to Trump telling him to stay out of Pittsburgh until he “fully denounce(s) white nationalism.”
The group wrote, “For the past three years your words and your policies have emboldened a growing white nationalist movement. You yourself called the murderer evil, but yesterday’s violence is the direct culmination of your influence.”

An Uneasy Right-Wing Alliance

The choices Netanyahu has made have come home to roost. More realistic than many of his supporters, Netanyahu understands that it is not just his politics that don’t align with most U.S. Jews, but the values on which they are based. Netanyahu’s Israel embraces nationalism even more strongly than previous generations of Israelis. The Israeli government demonizes Palestinians, whether they are under occupation or citizens of the state. It asserts not only its right to act with impunity but its right to prevent other countries from acting in their own defense. It labels citizens who object to all of this, especially those from its dominant group, as traitors and collaborators.
Those are all traits that neatly align Israel with the worst tendencies of Trump and his administration. Easy parallels can be drawn between the current anti-immigrant hysteria in the United States and the appalling treatment of African migrants in Israel.
Indeed, Bowers stated in some of his postings on social media that the Hebrew Immigrant Aid Society (HIAS) was an impetus for his actions. He believed that HIAS was aiding the immigrants coming north toward the United States from Honduras. HIAS, in fact, has no connection to that wave of refugees yet, although they do support refugees coming from many parts of Latin America into the United States. They are also one of the most vocal U.S. Jewish groups objecting to Israel’s treatment of African migrants.
Although the growing divide between the U.S. Jewish community and Israel has provoked a good deal of discussion within the Jewish community, Israel’s increasing illiberalism has had no effect on U.S. policy. This is hardly surprising in the Trump era.
Netanyahu is therefore faced with a choice: support the Jewish community in the wake of a devastating terrorist attack or continue to support his friend Trump, which can only be done by aiding him in whitewashing the considerable responsibility the U.S. president bears for this crime.
The Pittsburgh terrorist attack was an outgrowth of the far-right anger that Trump has been stoking since early in his campaign. Brett Stephens, who is far from a liberal voice, summed it up on Twitter: “Trump routinely defames ‘globalists’ and ‘international banks’ and ‘corrupt media,’ all of which anti-Semites associate with Jews. Responsible rhetoric begins by not demonizing entire categories of people, or giving deranged people mental ammunition.”
Netanyahu had long since gone all in on Trump and alienated Democrats in the process. It’s much too late for him to go back on it now, and he would have to if he wanted to take on Trump’s anti-Semitic dog whistling. So instead, he and his henchmen support Trump in a shamelessly transparent attempt to absolve his obvious role in this crime.

Rethinking the U.S.-Israeli Relationship?

Netanyahu’s cynicism has long-term effects. Saudi Arabia is learning that now. For decades, the U.S.-Saudi relationship has been transactional, based on mutual interests. And that works well enough, until something goes wrong and interests begin to be weighed against values. Suddenly, members of Congress are pushed by their constituents—or are pre-empting such pressure by acting first—to re-examine the U.S.-Saudi relationship in a way that has not been seen before, even after 9/11.
The U.S.-Israel relationship is, of course, a long way from there. There is still great affinity for Israel across the political spectrum in the United States. But the divide is increasing. Holding millions of people without any rights for over five decades is not compatible with the values of most Americans. Nor is gunning down protesters who pose no immediate threat. Attacking Israeli citizens for nothing more than defending the human rights of Palestinians also tends to sit poorly in American eyes.
None of this has affected the U.S.-Israel relationship yet. But Netanyahu’s embrace of Trump and his willingness to ignore Trump’s racist, anti-Semitic, anti-immigrant rhetoric is unprecedented, even for right-wing Israeli leaders. That indifference to the well-being of U.S. Jews will, in the long term, affect not only Jewish support for Israel, but the way a wide variety of Americans perceive the country. Indeed, Americans are increasingly unable to look the other way when it comes to Israel’s long-term dispossession of the Palestinian people.
Trump and Netanyahu have demonstrated in Pittsburgh that their worldview is a good deal closer to that of Robert Bowers than it is to that of most U.S. Jews or, indeed, most Americans. In the long run, that will matter. Although Trump has brought white supremacy much more clearly into the mainstream of the U.S. right wing, his time in office is limited. Trump’s views, unlike Netanyahu’s, do not reflect the majority of Americans. It will be very difficult for Netanyahu, or whoever eventually succeeds him, to erase Israel’s current acceptance of anti-Semitism in the United States.

Thursday, November 1, 2018

Preventing the next Pogrom


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By Gilad Atzmon
Eleven people were killed in a gun attack on a synagogue in Pittsburgh, Pennsylvania last Saturday. It seems mass shooting has become a popular hobby and not just in America.  Political violence is mushrooming. It is crucial to try to understand how this has happened to us.  What led to this rapid deconstruction of our human landscape, how have we regressed into lethal barbarism and where and when did we lose our ability  to care for each other, to be compassionate, to tolerate difference?
few days ago I wrote that this violent shift requires much deeper analysis and not our mere anecdotal debate over the 2nd Amendment or gun control. It demands a profound study of the transition in our human condition. Mass killings as a daily occurrence has something to do with people’s sense that we live  in a universe that lacks a prospect of a future. It is the outcome of the reduction of the working class into a workless mass. It has a lot to do with the collapse of the family and the orchestrated attack on family values and the church. It may also have something to do with the fact that our governments are wiping out countries and people in the name of immoral interventionism and Ziocon interests. As a part of understanding the motivation for these killings, it is important to consider that taking people’s lives on a mass scale makes the killer a ‘little god.’ Add to the mixture some ‘emancipatory ideology’  and the perpetrators of these barbarian crimes are elevated, at least in their own eyes, into martyrs.
It is perplexing; despite our real time access to world news which notifies us of developments around the globe as they happen, our understanding of these events and their meanings is constantly shrinking. The more we ‘know,’ the less we understand. We seem to have forgotten how to question events, political exchanges and historical changes. We are removed from essentiality and  authentic critical thinking, we are drifting away from Being.
Instead, we have learned to operate carefully within a strict regime of correctness. We know how not to cross some sensitive lines and that has kept us from questioning what really happened. We got ourselves accustomed to a tyranny of correctness.
Monitoring the ‘antisemitism debate’ provides us with an insight into the dynamic that sustains our oppressive authoritarian reality. We, the people, are subject to a constant flood of ‘information’ delivered via two parallel streams: one is characterised by its fascination with fake-news and manufactured  antisemitic accusations. The other is designed  to  suppress any critical analysis of the causes of actual tragic events such as the recent Pittsburgh pogrom.
While Western media outlets are excited to disseminate phantasmic manufactured ‘revelations’ about  “Labour’s antisemitism” or Corbyn as an “existential threat to British Jews” there are, noticeably, zero attempts made to understand what  led to the mass shooting in Pittsburgh. All the press tells us is that the perpetrator is an ‘antisemite’  and that anti-Semitism is growing.
From the perspective of liberals and progressives, the declaration of ‘antisemitsm’ is an end in itself. Once an act is castigated as ‘antisemitic’ any inquiries come to an end. The perpetrator is condemned as an ‘irrational hate monger.’ But antisemitism is not the only antisocial phobia. Homophobia, islamophobia, transphobia and other such ‘phobias’ operate to close debate in a  similar fashion. They serve as magic wand soundbites designed to deny any rationale for political positions that make us  uncomfortable. We reduce dissent into a symptom of ‘insanity.’
The effect of these soundbite explanations is devastating. The West has replaced its Athenian ethos of tolerance and pluralism with a radical form of Talmudic Herem(excommunication).
The media casually labels as antisemitic anyone who dares to express peaceful critical thinking. And the same media suppresses any attempt to grasp what antisemitsm means in practice and  what are its causes. While the media parrots the ADL, claiming that antisemitsm is on the rise and that the Pennsylvania shooting was the worst anti-Semitic event in American history, the media does not dare ask why.  Why is America apparently becoming increasingly anti-Semitic
If Jewish institutions, and liberals and progressives want to fight anti-Semitism, the first step should be to open a discussion of the circumstances and dynamics that have led to such a rise of anti Jewish bigotry. To prevent the next pogrom we need to emancipate ourselves from the current tyranny of correctness and reinstate the Greek agora into our midst. Our social media networks could become a true marketplace of ideas, encouraging people to challenge each other and to constantly rethink their own positions.

Tuesday, October 30, 2018

Blood of Pittsburgh victims is ‘on Trump's hands’


US President Donald Trump walks to Air Force One prior to departure from Joint Base Andrews in Maryland, October 30, 2018, as they travel to Pittsburgh, Pennsylvania, following the shooting at the Tree of Life Synagogue. (Photo by AFP)
US President Donald Trump walks to Air Force One prior to departure from Joint Base Andrews in Maryland, October 30, 2018, as they travel to Pittsburgh, Pennsylvania, following the shooting at the Tree of Life Synagogue. (Photo by AFP)
Tue Oct 30, 2018 11:57PM
A group of Jewish leaders have blasted US President Donald Trump’s visit to Pennsylvania, saying the American head of state has blood on his hands following Saturday’s mass shooting at a Pittsburgh synagogue.
In a letter signed by 76,000 people on Tuesday, a group of progressive Jewish leaders – known as members of the Pittsburgh affiliate of Bend the Arc: A Jewish Partnership for Justice – told Trump that he was not welcome in Pittsburgh until he renounced white nationalism.
“We know that we are representing tens of thousands of Jewish people who have already signed, and people across the US, around the world, who feel that the blood of these victims is on President Trump’s hands,” Tammy Hepps, one of the Jewish leaders, said on CNN.
“He has knowingly and intentionally and selfishly for years used this rhetoric to endanger our community,” he added.
Hepps noted that the signatories of the letter said Trump was unwelcome in Pittsburgh until he officially renounced “the words and the policies and the deeds that you have done that led to this day.”
An orthodox Jewish schoolboy passes a memorial for victims of the mass shooting that killed 11 people and wounded 6 at the Tree Of Life Synagogue on October 29, 2018 in Pittsburgh, Pennsylvania. (Photo by AFP)
The 20-minute rampage described as among the deadliest against the Jewish community in the US on Saturday left 11 people dead and dozens wounded, including four police officers who dashed to the scene.
Armed with an AR-15-style assault rifle and at least three handguns, Robert Bowers, the suspect, reportedly shouted “all Jews must die” as he entered the Tree of Life synagogue in the Squirrel Hill neighborhood in Pittsburgh.
Federal prosecutors charged the 46-year-old local resident with obstructing the free exercise of religious beliefs as well as using a firearm to commit murder. In addition, he faces state charges that include 11 counts of criminal homicide, six counts of aggravated assault and 13 counts of ethnic intimidation.
It was the third mass shooting in a place of worship in the United States in the last three years.
The US president swiftly denounced the incident as anti-Semitic and an “assault on humanity,” with members of Bend the Arc casting blame on Trump’s rhetoric for the tragedy.
“Our Jewish community is not the only group you have targeted,” the group wrote. “You have also deliberately undermined the safety of people of color, Muslims, LGBTQ people, and people with disabilities. Yesterday’s massacre is not the first act of terror you incited against a minority group in our country.”
Trump, who traveled to Pennsylvania on Tuesday afternoon to meet with victims’ families, was also urged to stop targeting minorities, immigrants and refugees.
US President Donald Trump and First Lady Melania Trump, alongside Rabbi Jeffrey Myers, place stones and flowers on a memorial as they pay their respects at the Tree of Life Synagogue in Pittsburgh, Pennsylvania, October 30, 2018. (Photo by AFP)
US lawmakers snub Trump invite to Pittsburgh
Meanwhile, several high-profile US lawmakers declined an invitation to join Trump on his visit to Pittsburgh to pay tribute to the 11 victims of the mass shooting.
The Washington Post said in a report that House Speaker Paul Ryan, House Minority Leader Nancy Pelosi, Senate Majority Leader Mitch McConnell and Senate Minority Leader Chuck Schumer had declined official White House invitations to accompany the US president and his wife Melania during their trip to the city.
The report added that Pittsburgh Mayor Bill Peduto had also been invited but would not be appearing with Trump.
US President Donald Trump and First Lady Melania Trump, alongside Rabbi Jeffrey Myers, place stones and flowers on a memorial as they pay their respects at the Tree of Life Synagogue in Pittsburgh, Pennsylvania, October 30, 2018. (Photo by AFP)
City and local officials had earlier told the Washington Post that they were expecting at least two protests to coincide with the victims’ funerals.
More than 1,000 protesters took to the streets of Pittsburgh later on Tuesday to denounce Trump’s visit in the wake of the mass shooting, holding signs that read “President Hate, Leave Our State!” and “Trump, Renounce White Nationalism Now.”
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What It Means to be Israeli: Reflections on Identity From an Israeli Peace Activist

By Miko Peled
Source
SÃO PAULO — (Opinion) To clarify the conditions of Israeli society and Israeli attitudes towards peace and justice, it is important to identify what it means to be “Israeli.” That was the premise of a recent speech I gave at a conference titled “Oslo at 25 – An Elusive Peace,” recently held at the University of São Paulo in Brazil.
My role was to speak about “initiatives from within Israeli society in favor of peace and justice for the region.” The conference included a wide array of speakers from around the world, all experts on the different aspects of the Middle East. I was asked to speak on one of the panels along with Dr. Azzam Tamimi, Afif Safia, and Professor Alvaro Vasconcelos. The panel was chaired by Professor Arlene Clemesha of the University of São Paulo.

What is Israeli Identity?

In my book, The General’s Son, Journey of an Israeli in Palestine, I try to describe what an Israeli is and Palestine is, and I do this through the journey of an Israeli in Palestine. Palestine being a small country, no journey within it can be very long. However, the journey of an Israeli into Palestine is that of one who ventures out of the safe sphere of the privileged occupier, where the roads are well paved and the water flows freely, to that of the occupied, the oppressed, the “other,” where reality is vastly different.
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Zionists will argue that it was in fact anti-Semitism that brought about the need for the creation of a new identity for Jewish people, the Israeli identity, which is aggressive and bold. But was this really an improvement in the conditions of Jewish people? Members of the Ultra-Orthodox Jewish community feel very differently.
While some argue that the Holocaust and the anti-Semitism prevalent in Europe throughout the centuries are the justification for the existence of the state of Israel, the fact is that most Jewish people who escaped anti-Semitism sought refuge elsewhere. Only a small fraction of Israelis today have family members who survived the Holocaust.
In a conversation I had with Rabbi Dovid Feldman from New York, I mentioned to him that as Israelis we look down at the rather pale, frail appearance of the Ultra-Orthodox community. “You have no idea how hard we work to maintain this look,” he replied. He went on to say that the Zionist version of a “strong” Jew is antithetical to Judaism.
More than one member of this community has told me, “Israel is no place for a Jew.” In a conversation with Rabbi Elhanan Beck, who moved from Jerusalem to London, Beck told me:
I’ve lived in the U.K. for 36 years and, even with my obvious Jewish look (long beard and traditional clothes), I have never experienced anti-Semitism. Furthermore, neither I or my children have ever seen a soldier; I do not know what a British soldier looks like. In Jerusalem, children see soldiers and guns all around them. So how is Israel a safer or better place for Jews?”

No ethnic or religious identity

There is an unproven claim — more of a myth — that all Jewish people today are descendants of the children of Israel or the ancient Hebrews who lived in Palestine several thousand years ago. Even though this story is perpetuated, the fact is that not a single Jewish person alive today can trace their ancestry to the ancient Hebrews, nor can they show where their ancestral home or land was located, nor do they possess as much as a key to that home. So Israelis are not natives of the land.
In addition to that, Jewish people are ethnically different from one another. The ethnic differences between Yemeni Jews and Polish Jews are evident in every aspect of their existence. Those non-Europeans who ended up in Israel faced very different realities owing to the racist tendencies that were prevalent among the ruling Israelis of European descent. Even today, when racism is less obvious, the ethnic and cultural differences are still obvious.
Whether or not Israelis, who are by and large a secular society, are really Jewish is another question. According to the strict interpretation of Jewish law — which completely and without compromise rejects secularism and Zionism — the so-called Jewish identity of the Israeli people is put in question: Jewish law prohibits Jews from sovereignty in the Holy Land, and sovereignty in the Holy Land is what Israelis are all about. Furthermore, if one does not follow Jewish law, the meaning of one’s Jewish identity is in question.
It, therefore, can come as no surprise that growing up as an Israeli one learns to hate Arabs and to hate orthodox non-Zionist Jews. A great number of the larger Orthodox communities, as in the state of  New York, for example, are survivors of the Holocaust and are strictly anti-Zionist. Clearly, Israelis cannot identify with them.
So if Israelis are not natives of the land on which they live, and their Jewish identity is in question, who are they?

A New Creation

“Israeli-ness” is a new creation, a new political and social entity that in many ways is similar to the white society in South Africa and the Americas. Israeli society was built on a racist, settler-colonial ideology, and it too is guilty of genocide and the ethnic cleansing of the indigenous population.
Zionism, the ideological foundation of Israel and of “Israeli-ness,” is incompatible with justice and equality with the indigenous people of Palestine — and therefore is incompatible with what we might see as Peace. Zionist ideological claims to the “Land of Israel” are absolute and, as has been made clear over seven decades of Zionist control of Palestine, will not compromise.
What few attempts Israel has made to negotiate “peace” with the Palestinians should be viewed as tactics to serve the larger strategy of controlling the land, the people and the resources. The Oslo Agreement is no different from the massacres of Deir Yassin or Kfar Kassem that were intended to create a mass exodus of Palestinians and allow for more land to be taken by the Zionist state. Oslo was no different from the Israeli massacres in the refugee camps in Sabra and Shatila in Lebanon, or the recurring attacks on Gaza, or any other attacks on Palestinians that are in fact too many to count.
In a recent interview, I was asked whether it is fair to say that one should not blame the Israeli people but rather the government. Had the state of Israel not been a democracy for Jews, that claim would have some truth to it. But the Israeli governments represent Israeli society. Israelis live in a democracy, they vote in high numbers and they’ve elected and re-elected leaders who have executed brutal attacks against the Palestinian people over the past seven decades.
Israeli attitudes towards peace and justice can be clearly viewed by observing the policies that consecutive Israeli governments have executed towards Palestinians. Ongoing violence and injustice with no end in sight, until such a day that Zionism and its racist ideology are brought down and replaced by an inclusive democracy that provides complete equal rights to all who live between the Jordan River and the Mediterranean Sea.

Monday, October 29, 2018

Gilad Atzmon on Sunday Wire Discussing the last Synagogue Shooting

I was interviewed yesterday by Patrick Henningsen/Sunday Wire about the recent synagogue shooting in Pittsburgh, Pennsylvania. I offered my view of this tragic event and also allowed myself to offer an alternative view of the current dystopia. Unlike most liberals and so called ‘progressives,’ I see the constant rise in mass shooting events around the globe as a symptom of a radical shift in our human landscape. We are rapidly drifting away from empathy and tolerance. In the discussion I suggested that we better look at the root of that shift and identify the disease instead of focusing on the symptoms.
The interview starts at around 22:30 and is about one hour long,
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Friday, October 19, 2018

Why Holocaust Education is Failing?

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Despite the vast amount invested in Holocaust education and in spite of the fact that the Holocaust is the only compulsory subject in the British national history curriculum, British pupils seem not to follow the message of the rigid topic. For some reason, they struggle to buy into the primacy of Jewish suffering. They show little interest and learn mostly nothing.  Yesterday’s Tablet Magazine article,  “The Failure of Holocaust Education in Britain”, produced a clumsy attempt to grasp the reason for the failures of Holocaust education.
UCL’s  Centre for Holocaust Education has recently conducted  the ‘world’s largest ever study of its kind, it interviewed over 8,000 pupils aged 11-18 in England. Andy Pearce who work as a researcher at the centre told the Tablet that apparently  25-30 years of Holocaust education “is failing to make an impact.”
Pearce reports that when students were asked who was responsible for the Holocaust, “Hitler dominated the answer.” This is presumably a ‘wrong answer.’ Pearce continues, “Incredibly when we asked them to tell us who the Nazis were, students responded by saying they were ‘Hitler’s minions’ and ‘Hitler’s paratroopers.’” Pearce wasn’t happy with this answer either. “There was no reference to the Nazi Party as a political movement. Students also told the researchers that most Jews were killed in Germany. There was no understanding of collaborating regimes and many believed that mass killing began in 1933.”
Pearce inadvertently provided some crucial insights into the systematic failure of ‘holocaust education.’ While Heidegger taught us that to educate is to teach others how to learn, indoctrination is a very different exercise. It teaches how to produce the ‘right’ answers. The Holocaust, as taught and preached, falls into the domain of indoctrination. It is not a subject matter that is open to discussion or revision. The Holocaust as a subject does not accommodate dilemma or confusion. It is treated like a religious text with a rigid structure that doesn’t allow deviation.
For history to be relevant it must contain a dynamic discourse with present day, historical and contextual connotations. If the Holocaust is to be a vibrant topic that is engaging and enlightening for young enthusiastic minds, then the Holocaust must be placed into a context, such as comparing Auschwitz to Gaza. Nuremberg laws must be juxtaposed with the Israeli National Bill and the Israeli Law of Return. For the Holocaust to win our kids’ attention they must try to address the most difficult of questions: How and why was it that just three years after the liberation of Auschwitz, the newly born Jewish State ethnically cleansed the vast majority of the indigenous Palestinians? For the Holocaust to garner universal interest, it must carry a universal message!
Apparently ‘Holocaust education’ in Britain and in the West in general is dependent on Holocaust survivors. Elli Olmer is an outreach teacher for the Holocaust Education Trust. She told the Tablet, “I love what I do and hope to do it for many years but it all depends on what happens after we lose our survivors.” Despite Israel’s scientific gains in life extending technologies, it seems survivors aren’t going to live forever. Moreover, many survivors complain that their ability to reach young audiences is fading for the obvious reasons. However, their approach that engagement with a chapter in the past can only be reached through personal experience with people who lived through that chapter shows that the Holocaust is understood by these so called ‘educators’ as an a-historical narrative.
Historians revisit Napoleonic wars without depending on ‘meetings’ with survivors of those wars. We believe that we can learn about  the Roman empire without expecting veteran Roman generals to visit our classes. Why then does the Holocaust needs its survivors? Why can’t the Holocaust be taught as a proper historical chapter through analysing texts and documents and encountering some opposing views? Because Holocaust education is driven by political interests and laws requiring such education are passed by means of emotional manipulation. It is there, of course, to serve Israeli and Jewish politics — the Holocaust is the raison d’être behind the Jewish state. But the Holocaust is also used to serve other global political trends such as (im)moral interventionism, pro immigration, anti racism, pro liberalism and so on.
The use of the Holocaust for political ends suggests that British youngsters may actually be more sophisticated than the banal minds that attempt to crudely indoctrinate them into submission. They sense that something about the holocaust education is not ‘straight forward,’ so to say. It is not taught as an open discourse, it is somehow different than other chapters in the past. It isn’t really open to discussion.
As could have been expected, Corbyn and the Labour party are dealt some of the blame. “The current debate over anti-Semitism in Britain’s opposition Labour Party and the views of its leader Jeremy Corbyn have also had a negative impact on Holocaust education in the classroom and made better teacher training even more imperative.”  Apparently, British youngsters do not live in a bubble. “Students now ask about Holocaust denial and anti-Semitism… Two to three years ago I would not have had pupils who would have heard the terms,” a teacher said.
The UCL team also examined what teachers hope to achieve by teaching the Holocaust.  “There is a belief that if we study the Holocaust it will stop it happening again.” The truth of the matter is that  there is more than one  holocaust happening at the moment: Palestine, Libya, Syria just to mention a few. The Holocaust will become a meaningful lesson when it is finally emancipated from the primacy of Jewish suffering and  when we return to empathy and compassion as a basic tenet of our culture. Unfortunately I do not see the Holocaust Education Trust leading us in such a direction.
Surprisingly enough, Mike Levy, a Holocaust educator based in Cambridge, admitted to the Jewish outlet  that there is “an atmosphere of fatigue in the air when it comes to talking about the Holocaust and that students and teachers want to learn more about other genocides and contextualize the Holocaust.” I  agree with Mr. Levy. Let’s expose our kids to Aleppo, Tripoli  and Gaza and show them the crimes that are committed by our own democratically elected governments.  Let them figure out for themselves who are the Nazis of our time.  I believe that this would be the first step in preventing the next Holocaust.

Monday, October 15, 2018

Insightfulness and Palestine

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Insight refers to the sudden ability to see something in a way that profoundly clarifies our understanding. It allows us to revise our views from a totally new perspective. Insightfulness is an innovative mode. It offers an alternative, out of the box, vision of the world around us. Insightfulness is a key factor in any dynamic and vibrant discourse.
While the so-called revolution is occasionally fueled by ideological or social ‘insight,’ the ‘revolutionaries’ are more often anti insightful by nature.  They spend their energy reducing an ‘insight’ into a fixed regime: a doctrine, a dogma, a strategy, a pile of commandments, a kosher jargon or a list of ‘deplorables.’ While Marx, for instance, offered an insightful materialist vision of our past as well as our human future, Marxists are generally an anti-insightful bunch. Their doctrine reduces Marx’s insights into Torah and Mizvoth, restricting and suppressing creative thinking. So-called ‘revolutionaries’ are too often a collective of  ‘counter-revolutionaries;’ people who do little but kill insightfulness. They identify symbolically with the ‘revolution,’ while they sustain a reality of stagnation. This analysis may assist us in understanding the last 150 years of Left paralysis in the West. It may also explain why it is often fascists who take over precisely when conditions are ripe for a ‘text book’ Marxist revolution.
Observing the evolution of the Palestinian solidarity movement and the growing influence of Jewish bodies within this movement has provided me with the opportunity to monitor a spectacular anti-insightful operation.
For many years I have wondered why the Palestinian solidarity discourse is uniquely anti-intellectual. It basically jettisons critical thinking and acts instead from a rigid activism manual. Instead of advancing our understanding of the essence and the nature of what is responsible for the oppression of the Palestinian people, namely The Jewish State, the movement clings to models that drive us as far as possible from the conflict or a working understanding of its roots. Instead of asking how the Israelis interpret the meaning of their state as the ‘Jewish state’ or trying to understand how the Jewishness of that ‘Jewish state’ influences Israeli politics or its supportive lobby around the world, we cling to moldy 19th century theoretical models (e.g., colonialism) that apply to super power conduct in an industrial era. Instead of comparing the Jewish State to other political models that adhered to expansionism, nationalism, race and ethnic cleansing (Nazi Germany, for instance), we equate Israel with apartheid South Africa.
In truth, Israel is far more vile than apartheid South Africa. Apartheid is a racist system of exploitation, the Jewish state doesn’t want to ‘exploit’ the Palestinians, it wants them gone. Israel is a racially driven, expansionist ethnic cleanser but we are not allowed to study the true nature of its philosophy.
I should feel a bit sorry to point out that the Palestinian solidarity movement is not just ideologically and politically misleading, it is actually misleading by design.
In 2010 I asked Olivia Zemor,  an enthusiastic French Jewish pro Palestinian BDS activist, why she disseminates populist slogans that work to stifle her followers’ ability to understand the roots of the conflict and its possible resolution. Zemor’s answer was shockingly simple: “we have a lot of people who support Palestine, we better keep them busy with simple tasks.”  Perhaps the Palestinian solidarity movement is an intense engagement, but, as we know, it has yet to facilitate the return of a single Palestinian refugee to Jaffa, Lod, Haifa or anywhere else in that unpromising land.  In fact, it is doing the opposite. It keeps people busy with ‘simple tasks’ that divert their attention from the root cause of the conflict. Instead of looking at the exceptionalist and racist orientation that is intrinsic to pretty much every Jewish political discourse, we equate a post modernist  21st century entity  with the modernist politics of the 19th century British empire.  Instead of unconditionally supporting the Right of Return, the movement is basically an endless internal Jewish debate about Jews’ right to BDS.
In the 1990s the Palestinian solidarity movement  engaged in a vibrant innovative discourse that was the basis of an evolutionary mechanism where the most profound thoughts prevailed.  But this changed in the early 2000s when a crude and relentless effort emerged aimed at eradicating any attempt at deep, essentialist, innovative thinking. Insightfulness was replaced by a rigid regime of correctness. The solidarity movement rapidly became an intellectual desert.
Instead of caring for the refugees in Lebanon or Syria, the Palestinian solidarity movement primarily engaged in the  ‘fight against antisemitsm.’  Bizarrely, it was the Palestinian solidarity movement that acted, well in advance of Hasbara pressure groups, to purge those ‘problematic voices’ who were brave enough to call a spade a spade.  This was predictable since it was in the early 2000s that  the Palestinian solidarity movement morphed into a Jewish identitarian discourse. From that point on, the solidarity agenda was defined by Jewish sensitivities.  The solidarity movement didn’t liberate Palestine because it wasn’t meant to. Its real goal was to vindicate the Jews as a collective from the crimes committed  on ‘their behalf’ by the Jewish State.
Throughout this time the so-called ‘Jews in the movement’ (JIM) viciously and ferociously attacked the greatest  minds and most enthusiastic activists who expressed support for Palestine (People like Israel Shamir, Greta Berlin, Richard Falk, Norman Finkelstein, Paul Eisen and Alison Weir).  None of these attacks led to discussion or debate within solidarity institutions, for these institutions have been reduced into authoritarian kangaroo courts.  The attacks were often followed by Talmudic Herem procedures – calls for disavowals and excommunication.
Back in the day, Paul Eisen taught me the iron rule of Jewish politics. “Self identified political Jews,” he said, “always kick to the left.” As long as they do so, they sustain their membership in the fold. Often we learn that a West Bank messianic settler has kicked to Netanyahu’s left. Netanyahu, on his part, kicks the Israeli political centre. The Israel’s Labour Party does the same to the Israeli Left that itself often harshly criticizes Jewish diaspora ‘anti’ Zionist groups. Unfortunately, this dynamic doesn’t stop at the Israeli border. Diaspora self-identified progressive ‘anti’ Zionist Jews follow the same procedure. They smear, denounce and purge those whom they are desperate to silence.
The pattern is clear, to be a (political) Jew is to define the boundaries of kosher conduct. Jews do not agree amongst themselves on what constitutes kosher political conduct, but they do agree on the necessity of boundaries. To be a Jew is to insist that someone else is ‘beyond the pale.’
This  dynamic  manifests itself daily within the Jewish pro  Palestinian movement. The British Jewish group that calls itself “Free Speech on Israel” doesn’t actually support true freedom of speech. It just insists upon redefining the boundaries of such ‘freedom.’ JVP and Mondoweiss often tell us what and who we shouldn’t listen to. When my book The Wandering Who was published in 2012 it rapidly gained popularity amongst Palestinian supporters. Mondoweiss were very quick to react. They changed their comment policy . “From here on out, the Mondoweiss comment section will no longer serve as a forum to pillory Jewish culture and religion as the driving factors in Israeli and US policy.” The Jewish ‘anti’ Zionist site practically banned its followers from talking about the Jewishness of a state that calls itself ‘The Jewish State.’
The same applies to Richard Silverstein and others who are often denounced by Zionists and even anti Zionists  yet still insist upon defining what is right and who is wrong for Palestine.
In light of this Jewish kick boxing apparatus, Goyim are easy to describe. Goyim do not kick to the left nor do they kick to the right.  The most dedicated American journalist on Palestine,  Alison Weir, has never told us what the boundaries of the political discussion are. The Washington Report on  Middle East Affairs has not told us whom we should ignore or disavow. Stephen Mearsheimer also failed to tell us who to delete. And these Goyim are not alone. I have never seen Richard Falk’s repudiation list. Norman Finkelstein is not a fan of my work, but he does not interfere with my or anyone else’s work. The same applies to Chomsky.  Paul Eisen and Israel Shamir who suffered more than most the vile and brutal smear campaigns, have never participated in the Jewish left kicking.
Shamir, Eisen, Finkelstein, Chomsky and Falk may disagree on many things but they share a crucial quality.  Like Uri Avnery R.I.P. and Gideon Levy they do not present a template of kosher boundaries. It is not surprising that these people are amongst the most insightful. They operate as intellectuals. They do not operate politically as Jews. They offer their take on reality and refrain from defining what issues we shouldn’t tackle. They let others be.
In my latest book, Being in Time, I reinstate the discussion about ‘Athens and Jerusalem.’ Athens, as I define it, is the birth place of philosophy, science and beauty. Athens is where ‘we think things through.’ Jerusalem, on the other hand, is the city of revelation, the realm of obedience governed by a strict regime  of correctness. Unfortunately, the Palestinian solidarity movement has been reduced into a ghettoized Jerusalemite sect. But despite this, solidarity with the Palestinians hasn’t died out. It has grown into a universal global awareness. By now, we are all Palestinians, Like the Palestinians we can’t even utter the name of our oppressor.
It was not the so called ‘solidarity movement’ that made us Palestinians. It is the IHRA definition of antisemitsm that makes us Palestinians. It is the global campaign against Corbyn and the Labour party that has made us feel like refugees in our own country. It is Trump making Israel great again that made us Gazans. It is the realization that Zionist abuse is a multi layered  global  disaster. It is the understanding that if we won’t wake up and soon, we may be next to bear the consequences.
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To learn how we have become our own worst enemy read Being in Time – A Post Political Manifesto…
Amazon.co.uk , Amazon.com and  here (gilad.co.uk).

Thursday, October 11, 2018

After 70 Years of Abuse, A Definition of Anti-Palestinian Racism

photo_2018-10-08_13-18-04_6aafa.jpgIs this where the fight-back begins?
What is the matter with the Palestine solidarity movement? Since 1948 (and before that, even) the Palestinians have been viciously abused and dispossessed while the perpetrators and their supporters, including unprincipled politicians of the Western Powers, have continually played the anti-Semitism card.
Lately, bemused spectators were bored witless by the long and ludicrous propaganda campaign to vilify Jeremy Corbyn, bully the Labour Party into making the International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism a cornerstone of their code of conduct and stifle discussion of Israel’s crimes against the Palestinian people. The expected riposte never came.
Jewish Voice For Labour, of all people, have now stepped in and struck back with a useful looking definition of Anti-Palestinian Racism which they decribe as “hatred towards or prejudice against Palestinians as Palestinians”. In a document faintly mocking the pronouncements on anti-Semitism they suggest that manifestations of anti-Palestinian racism might include the denial of Palestinian rights to a state of Palestine as recognised by over 130 member countries of the United Nations and blaming Palestinians themselves for their plight under brutal military occupation and lock-down. Here’s how they put it:
Contemporary examples of anti-Palestinian racism in public life, the media, schools, the workplace, and in the religious sphere could, taking into account the overall context, include, but are not limited to:
1. Denying the Palestinian people their right to self-determination and nationhood, or actively conspiring to prevent the exercise of this right.
2. Denial that Israel is in breach of international law in its continued occupation of Gaza, the West Bank and East Jerusalem.
3. Denial that Israel is an apartheid state according to the definition of the International Convention on Apartheid.
4. Denial of the expulsion of 750,000 Palestinians during the 1948 Nakba and of their right, and the right of their descendants, to return to their homeland.
5. Denial that Palestinians have lived in what is now the land of Israel for hundreds of years and have their own distinctive national identity and culture.
6. Denial that the laws and policies which discriminate against Palestinian citizens of Israel (such as the recently passed Nation State Law) are inherently racist.
7. Denial that there is widespread discrimination against Palestinians in Israel and the Occupied Territories in matters of employment, housing, justice, education, water supply, etc, etc.
8. Tolerating the killing or harming of Palestinians by violent settlers in the name of an extremist view of religion.
9. Making mendacious, dehumanizing, demonizing, or stereotypical allegations about Palestinians — such as, especially but not exclusively, the myth of a Palestinian conspiracy to wipe Israel off the map.
10. Justifying the collective punishment of Palestinians (prohibited under the Geneva Convention) in response to the acts of individuals or groups.
11. Accusing the Palestinians as a people, of encouraging the Holocaust.
I am not sure how Palestinians, as genuine Semites living there for thousands of years, will react to No.5 which claims their homeland is “now the land of Israel”. Despite being illegally occupied by an apartheid entity most of whose members have no ancestral links to the ancient “land of Israel” it is still Palestine.
For decades activists have been telling the Israel lobby to look in the mirror and address their own racial hatred towards the Palestinians. You must truly hate people to deny them their freedom and even their right to return to their homes and livelihoods. Why has it taken so long for such a simple and obvious weapon to be produced? Doesn’t it make you wonder about the true agenda of those in charge of Palestine solidarity? And why is it left to a group of Jews (bless ’em) to do it?
The question now is how best to deliver this somewhat delayed riposte. It might have been most effective while the iron was hot, at the height of the anti-Semitism witch-hunt and media onslaught. Many activists wanted Corbyn to turn on his tormentors and tell them to mend their own vile attitude towards Palestinian Arabs before daring to smear others with accusations of anti-Semitism.
On the other hand it will benefit from careful honing, cool planning and the massing of pro-Palestinian support to make the hit really count.
For reasons we know only too well our politicians won’t adopt it as eagerly as they embraced the IHRA’s definition of anti-Semitism. But it is at least a starting point in the fight-back especially if deployed by a coalition of genuine pro-Palestine groups and the BDS movement as the centrepiece of a new, high-octane strategy.
Lies, damned lies….
Meanwhile I hope all those who allowed themselves to be suckered by the Israel lobby will hang their heads in shame when they read this report by the Media Reform Coalition: Labour, Antisemitism and the News – A disinformation paradigm. The Executive summary says that an analysis of over 250 articles and news segments from the largest UK news providers (online and television) showed:
• 29 examples of false statements or claims, several of them made by anchors or correspondents themselves, six of them surfacing on BBC television news programmes, and eight on TheGuardian.com
• A further 66 clear instances of misleading or distorted coverage including misquotations, reliance on single source accounts, omission of essential facts or right of reply, and repeated assumptions made by broadcasters without evidence or qualification. In total, a quarter of the sample contained at least one documented inaccuracy or distortion.
• Overwhelming source imbalance, especially on television news where voices critical of Labour’s code of conduct were regularly given an unchallenged and exclusive platform, outnumbering those defending Labour by nearly 4 to 1.
In all, there were 95 clear-cut examples of misleading or inaccurate reporting on mainstream television and online news platforms, with a quarter of the total sample containing at least one such example. On TV two thirds of the news segments contained at least one reporting error or substantive distortion.
The report points to “a persistent subversion of conventional news values”. Furthermore, coverage of Labour’s revised code of conduct during the summer of 2018 often omitted critical discussion of the ‘working definition’ of anti-Semitism promoted by the IHRA and wrongly described it as universally adopted. “We established through background case research that although the IHRA is an international body with representatives from 31 countries, only six of those countries have, to date, formally adopted the definition themselves.
• In spite of a call for local authorities to adopt the definition by the UK’s central government in early 2017, less than a third of councils have responded and several of those have chosen not to include any of the controversial examples contained within the working definition.
• Several high-profile bodies have rejected or distanced themselves from the working definition, including the EU’s Fundamental Rights Agency (a successor to the body that drafted the original wording on which the definition is based) and academic institutions including the London School of Economics and the School of Oriental and African Studies.
• Mainstream academic and legal opinion has been overwhelmingly critical of the IHRA definition, including formal opinions produced by three senior UK barristers and one former appeals court judge. Virtually none of this essential context found its way into news reports of the controversy. Instead, the Labour Party was routinely portrayed by both sources and correspondents as beyond the pale of conventional thinking on the IHRA definition.”
Which all goes to show that Britain’s mainstream media has a hill to climb to get back its self-respect.

Monday, October 8, 2018

Criticism of Israeli Policy Is Not Anti-Semitic

Jeremy Corbyn (Alexandros Michailidis via Shutterstock)Jeremy Corbyn (Alexandros Michailidis via Shutterstock)
by James J. Zogby
I was provoked to write this discussion of what is and what isn’t anti-Semitism by an article in Ha’aretz on the “controversy” created by the awarding of the 2018 Nobel Prize in Chemistry to George P. Smith. According to the reporting, Smith is not only a brilliant scientist whose work has helped lead to the creation of new drugs that can treat cancer and a range of autoimmune diseases, he is also an outspoken supporter of Palestinian rights and a critic of Israeli policies.
The Ha’aretz piece notes that Smith has long been “a target of pro-Israel groups” and is listed on “the controversial Canary Mission website”—used by supporters of Israel to harass and silence critics.
As I read through the article looking for evidence of Smith’s sins, I found quotes saying that he “wished ‘not for Israel’s Jewish population to be expelled’ but ‘an end to the discriminatory regime in Palestine.’” At another point, Ha’aretz quotes from an op-ed written by Smith condemning Israeli policies in Gaza which he concludes by expressing his support for the Boycott, Divestment, and Sanctions movement (BDS) calling it “Palestinian civil society’s call for the global community of conscience to ostracize Israeli businesses and institutions until Israel repudiates [their violence against Palestinians] and the Palestinian people, including the exiles, achieve full equality with the Jews in their shared homeland.”
I read all of this in the context of this worrisome campaign that is unfolding here in the United States to silence critics of Israel or the exclusivist vision of Political Zionism. It is a well-funded multi-pronged effort, one component of which is the shadowy Canary Mission website that publishes the names, photos, and backgrounds of pro-Palestinian students and professors—terming them anti-Semites or supporters of terrorism. It does so with the expressed purpose of harming their careers. The Canary Mission list is also used to taint and smear these activists to intimidate politicians from engaging with them. And the lists have been used by the Israeli government to deny entry to, in particular, Palestinian Americans or progressive Americans Jews seeking to see family, study, teach, or simply visit that country.
Although the Canary Mission has done its best to keep its operations, leadership, and funding secret, recent articles published in the Jewish press have revealed that the project has been financially supported by some mainstream American Jewish philanthropic entities.
In addition to the Canary Mission there is the campaign that seeks to criminalize support for BDS or to penalize supporters of the movement to hold Israel accountable for its systematic violations of Palestinian rights. This effort is massively funded by the likes of Sheldon Adelson and we now learn, also from a recent expose in a prominent American Jewish newspaper, by millions of dollars funneled to the campaign from the Government of Israel.
Then there is legislation currently pending in Congress designed to make boycotting Israel a crime, complementing the 25 states that have already passed laws denying salaries, contracts, or benefits to individuals who support BDS.
Finally, in a replay of the effort that pressed the UK’s Labour Party to define criticism of Israel as anti-Semitic, Trump’s appointment to lead the Civil Rights Office at the U.S. Department of Education has made clear his intent to investigate anti-Israel activism on college campuses as forms of anti-Semitism. And there is legislation pending in Congress—the Antisemitism Awareness Act. Both this bill and the action by Kenneth Marcus at the Education Department seek to extend the definition of anti-Semitism to include criticism of Israel.
In reflecting on these developments, there are several observations that should be made: anti-Semitism is real, ugly, and dangerous; criticism of Israel is not anti-Semitism; and the effort to conflate the two not only silences needed debate, it distracts from the effort to root out real anti-Semitism, a scourge that has created great pain and enormous suffering in human history.
Anti-Semitism is hatred toward Jews—individually and as a group. It is also the attribution of evil intent or negative qualities to individuals or a group just because they are Jews. On the other hand, criticism of Israeli policy is not anti-Semitic. When Smith has criticized Israel’s massacres at the Gaza border or its systematic denial of equal rights and justice to Palestinians, he is not attributing this behavior to their religion or even suggesting that this behavior is due to their being Jews. For example, he is not saying “Israel is oppressing Palestinians because that’s the way Jews behave.” Nor is he saying that all Jews, as a group, are responsible for these actions—this would be anti-Semitic.  He said no such thing. The only reason to target Smith and those, like him, who critique the policies of the state (that by the way are not supported by all Israelis or Jews, worldwide) is to silence their voices.
This idea that criticism of Israel is anti-Semitic (what is now called “the new anti-Semitism”) is decades old. It has received a push, in recent years, by the campaign to add to the definition of anti-Semitism any criticism that singles Israel out and doesn’t apply the same standard to other countries. This is, at best, a far-fetched effort to shield Israel. While it’s proponents claim that it targets only those who single out Israel for criticism, what they really seek to do is single out Israel as the one country that can’t be criticized.
It is also important to note that there is evidence that in, too many instances, the struggle to combat real anti-Semitism takes a back seat to the effort to shield Israel. For example, while some pro-Israel groups targeted Jeremy Corbyn’s leadership of the Labour Party charging him with tolerating anti-Semitism, they ignored the virulent anti-Semites operating on the right-wing of UK politics. This led many Labourites to conclude that the real target was Corbyn’s unrelenting support for Palestinian rights. Much the same could be implied from Benjamin Netanyahu’s embrace of far-right anti-Semitic European leaders, because they were strong supporters of his government.
The bottom line is that this entire effort is designed not to combat anti-Semitism but to silence criticism.  And in the process of doing so enormous damage is done to: legitimate, well-deserved and necessary criticism of Israeli policies; the reputations of individuals like Smith and student activists who speak out because they are outraged by the injustices visited upon Palestinians; and the struggle against the scourge of real anti-Semitism.
James J. Zogby is the president of the Arab American Institute.